Monday, July 25, 2016

Anointed




1 Samuel 17:32-37,42-50

Context: 1 Samuel 17:1-58

Memory Verse: 1 Samuel 17:46

Main Idea: God uses faithful servants to deliver His people.

FIRST THOUGHTS
        Few adults consider themselves heroes. The same is not true for children. As a kid, all you need is a tablecloth cape and a little imagination, and you can save the world. Around every tree is another villain to stop, a robber to catch, or a damsel in distress. When we transition from childhood to adulthood, we tend to lower our expectations from saving the day to just doing our best. What if God intended the fantasies of childhood to prepare us for the adventures of adulthood? Is it possible that God is calling us to a heroic life, but we’ve wrongly defined what it means to be a hero?

        What heroic characteristics or feats most appealed to you as a child?

        The account of David and Goliath has become synonymous with heroism, taking on big challenges, or doing the impossible. The bigness of the story makes it exciting, but it’s that same quality that makes it hard for people to relate. Most of us are not fighting giants or saving a nation. We’re holding down jobs. We’re making mortgage payments. We’re dropping off our kids at ball practice, going to school and church, and trying to live well. Who has the time or energy to think about heroic adventure?
        First Samuel 17 teaches a great truth. Heroes do in times of crisis what they’ve faithfully done in times of calm. David’s early life was a picture of faithful service and trust in God. Yet there is an even greater truth in this chapter, for it points us to Jesus, who faced the giants of sin and death. He won the victory that we could not win on our own, and His victory is ours. He is the ultimate Hero.

I. UNDERSTAND THE CONTEXT

1 Samuel 17:1-58
        By the time we get to 1 Samuel 17, Saul had for many years waged wars against Israel’s enemies, and his army had become quite formidable. Prior to this time, the Philistines had enjoyed military supremacy in the region, but now the Israelites were an equal adversary. The two armies thus stood opposite each other in a stalemate, each looking for a weakness and neither willing to engage prematurely.

        Because the two armies were in a standoff, the Philistines hoped to gain the advantage through single combat by a champion. As told in Homer’s The Iliad, the Greeks and Trojans before the gates of Troy were also in a prolonged standoff, and they, too, practiced single combat by champion. Heroes such as Achilles, Hector, Aeneas, Ajax, and Odysseus would not march in ranks of battle lines but would go forth to engage each other in one-on-one combat. No single combat decided the war, but the loss of a champion was devastating to his side, as when the Greek Achilles slew the Trojan Hector. Although The Iliad is a literary tale, it probably reflects the reality of warfare as waged by people around the Aegean Sea area in about 1000 B.C. The Philistines seem to have come from this area, and their military ethos was similar to what we see in Homeric kings and warriors. 

        The Philistines had one particular warrior, Goliath, whom they considered unbeatable. He was a large man even by our standards. To the average Israelite he would have seemed truly enormous, since ancient people were generally much shorter than people today. No single man in the Israelite army could match Goliath, and thus the challenge he issued went unanswered for days.

        The standoff was near Socoh, in southwestern Judah. Socoh was about 12 miles west of Bethlehem as the crow flies, but traversing the hill country would have made it a considerably longer journey. It would have taken David at least a full day to get from his home to the Israelite camp.

        We do not know how old David was at this time. Since he had already fought against lions and bears, he was certainly not a small boy. The standard age at which an Israelite man was eligible for military service was twenty, as illustrated in Numbers 1:3. David was probably not yet of military age.

II. EXPLORE THE TEXT

A. Confidence in God (1 Sam. 17:32-37)

        32 And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.” 33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” 34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!”

        Verses 26-31 tell us that David went around the camp inquiring about Goliath’s challenge and voicing his irritation that no one had stood up to the Philistine champion. Goliath had been mocking the armies of the living God, and more was at stake than national pride. David thought it necessary to silence this blasphemer and show that the true God, the Maker of heaven and earth, was Yahweh, the God of Israel. For David, faith in God required that Israel put forth a warrior to show that they were sure He was watching over them. David gave his thoughts on the matter repeatedly and forthrightly. For his brother Eliab, this was insulting. It was as if David were calling him and all the other soldiers cowards (v. 28). But many of the troops were impressed by David’s confidence, and he probably raised the morale of quite a few of them. Eventually, discussion in the ranks about this young man from Bethlehem reached Saul’s ears. Desperate to find a way out of this impasse, the king was willing to give David a hearing. David’s courage had made for a refreshing change of attitude after days of fear and paralysis in the Israelite camp. Verses 32-37 tell us what the marks of godly confidence are.

Verse 32
        First, David gave thought to the needs of his people and not just to his own needs and desires. David said, “Let no man’s heart fail because of him.” He did not say, “I’ll go out and gain glory for myself by killing that giant!” Personal prestige and renown were in fact extremely important to warriors of this era. But David began by stating that the reason he was willing to go fight Goliath was that he did not want the morale of the Israelite army to break.

        Second, David volunteered to deal with Goliath personally, saying, “Your servant will go and fight with this Philistine.” He did not claim that he had faith in God and then ask for someone else to go fight the battle.

VerseS 33-37
        Third, David listened to an argument against his proposal and gave a reasonable answer. Saul said, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” David did not reply, “Hey! Don’t you have faith in God?” He did not pout that he was being ill-treated because of his age. He gave a sensible answer based on how he had approached dangerous enemies in the past with God’s help.

        Saul questioned David’s experience in battle. How could David’s lack of battle experience have been a disadvantage? How could it have been an advantage?

        Fourth, although David’s confidence was in God, he also had evidence for his faith based on his personal history. He had killed large and dangerous carnivores—lions and bears—while tending sheep. These episodes demonstrated his courage, his skill with weapons, and his agility. Faith in God is not contradicted by employment of human skills. Nor is it wrong for someone who is gifted by God for certain tasks to also train and develop the skills relevant to those tasks. That is why those who are called to the ministry should train by studying theology, biblical languages, preaching, counseling, and other related skills. Developing one’s knowledge is not opposed to reliance upon God. In Psalm 18:34, David said, “He trains my hands for war, so that my arms can bend a bow of bronze.” David affirmed that ultimately it was God who gave him his military prowess, but he also asserted that he had those skills and that proper use of them involved practice. The evidence of David’s accomplishments against wild animals supported his confidence in God but did not replace it.

        Fifth, David reiterated what was at stake: the claim of Israel to be the people of God. He told Saul that Goliath had defied the armies of the living God. David reminded Saul that this was an intolerable situation and called on him to do his duty by letting David fight.

        Sixth, David forthrightly declared that God, and not his own martial prowess, was the source of his confidence: “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” As the final point of his argument, David claimed that God, not his own proficiency, would save him. David showed maturity and balance here. He was an accomplished fighter, but he also acknowledged that ultimately victory comes from God.

        How do David’s six declarations in verses 32-37 help us to understand what it means to walk by faith?

B. False Confidence in HImself (1 Sam. 17:42-44)

        42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance. 43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.”

Verse 42
        Verse 42 gives us three reasons that Goliath despised David. First, he was but a youth. This does not mean that Goliath was many years older than David. He was almost certainly in the prime of life, since he was chosen as champion. Perhaps he was about 30 years old. We should think of how, in many schools, especially military academies and the like, upperclassmen look down on freshmen even though the freshmen may be only a year younger than themselves. This is not a particularly mature attitude, and it is a false basis for confidence.

        Second, David was ruddy. This literally means “reddish,” and perhaps implies that he had a deep tan. It may be that his coloration marked him as someone who spent all day out watching the sheep. Curiously, the woman of Song of Solomon makes a related comment, complaining that the other women looked down on her because of her dark complexion, something she got while working in the vineyards (Song of Sol. 1:6). Perhaps it was obvious to Goliath that David was by profession a shepherd and not a warrior.

        Third, Goliath despised David because he was handsome. He perhaps took David for a pampered, pretty boy who was unprepared for the grim work of a soldier.

Verses 43-44
        All of Goliath’s reasons for despising David and for his confidence that David posed no threat were superficial. He had no idea what David had really done during his life, and he had no reason to suppose that David was not up for a fight. He should have been suspicious and cautious, knowing that someone who approached him as David did would fight in an unconventional manner. Had David approached in full armor and with sword in hand, prepared to go toe-to-toe with Goliath, the Philistine would have known exactly how to deal with him. But David’s approach to the battle was altogether unexpected, and Goliath should have known that something was not right. In his arrogance, he did not. He saw David’s staff and foolishly assumed that David meant to fight him with sticks. He cursed David because he thought it was an insult that Israel had sent him such a ridiculous opponent.

        We often think of how lack of faith in God makes us fearful and how faith gives us courage, and that is true. But there is another side to it. People who do not trust God may be arrogantly reckless, because they have far too much faith in themselves. Trusting God also makes us aware that life is not in our control. God-fearers are aware of their own limitations and will not assume that they are better than everyone else. Humility enables us to assess a situation accurately. Counterintuitively, faith in God can make a person more circumspect and less reckless.

        In reality, the advantage in combat was not altogether on Goliath’s side. He was dressed as a heavy infantryman, with full body armor, a large shield, and a long spear (vv. 4-7). The shield was so large that a servant carried it ahead of him to the fight, but in the battle itself, Goliath would have to manage the shield on top of the weight and encumbrance of everything else.

        David, by contrast, was going out as a skirmisher. These were light infantry who wore either no armor or very light armor, who may have carried no sword and no shield (or a very small sword or lightweight shield), and whose main weapons were projectiles (javelins, arrows, or stones from slings). Later in his military career, David had a sizable contingent of such skirmishers drawn from the tribe of Benjamin (1 Chron. 12:1-2).

        Unlike the heavy infantry, the skirmishers did not line up in closed ranks. Their success depended on maneuverability. They would fire their weapons and retreat, remaining fleet of foot to keep themselves from harm while inflicting damage on the enemy. When David refused to take Saul’s armor and sword, we should not imagine him as a small boy who was swallowed up by the size and bulk of a grown man’s gear. He was no doubt large enough to wear the armor. But wearing it contradicted his purpose, which was to remain nimble while launching stones (a lethal form of attack) at his opponent. When David said he could not move in Saul’s armor, he did not mean that he was utterly immobile. But the armor did rob him of the agility that he needed.

        If David had lacked confidence as he went into battle, then he would have grabbed every weapon and every bit of armor he could get his hands on. But because he had faith in God, he chose wisely. Once again, faith in God is not opposed to skill, discernment, or a cool-headed assessment of the situation. To the contrary, faith enabled David to exercise those traits to the fullest.

        How can excessive confidence in our skills or assets undermine our faith in God? What characterizes presumption, as opposed to walking in faith? How can faith enable us to make the most of our skills and assets?

C. God’s Victory (1 Sam. 17:45-50)

        45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord’s, and he will give you into our hand.” 48 When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine. 49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground. 50 So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him. There was no sword in the hand of David.

        Like two athletes in a bitter rivalry, Goliath and David began their combat with trash talk, a way of seeking a psychological advantage by putting doubt into the heart of the opposition. The text gives us only a brief summary of Goliath’s taunt: he would kill David and feed his flesh to the wild animals (v. 44). Verses 45-47 give us a much more complete account of what David said.

Verses 45-50
        David, too, said he would kill his adversary and give his body to the wild animals, but he actually made a much larger claim: I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth. He threatened to turn the entire Philistine army, and not just Goliath personally, into a feast for the birds and beasts. Remarkably, though, everything David predicted came about. The reasons that David’s boasts became historical facts are found within his speech.

        First, David was not relying on weapons and human strength: You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts. It is of course true that David did not go into combat weaponless, and faith did not demand that he fight Goliath barehanded. But the actual source of his confidence was not his weapons but God.

        Second, he said, all this assembly may know that the Lord saves not with sword and spear. David did not enter the battle to prove that he was a mighty warrior and to gain fame. He wanted everyone present to know that victory comes from God. He not only gave glory to God; he also set an example of faith and action for every man in the army. As Israel gained further victories, the nation would be more secure and God would get more praise and honor. David became that day not just a champion but a teacher and leader of his people.

        Third, David summarized his beliefs with the simple axiom, the battle is the Lord’s. This is not a claim that those who are on the Lord’s side always win, although David was sure he would win this time. Rather, it asserts that win or lose, the believer can always go into conflict knowing that all things are in God’s hands. Ultimately, faith is a matter of doing the right thing when confronting a severe trial. That is the essence of courage. Faith does not proceed on the expectation that the believer can never be beaten. Rather, our faith tells us that God will determine the outcome and will in the end be glorified.

        David could have gone into the fight without answering Goliath at all. Why does the Bible tell us about David’s answer? Why is it important to vocalize our faith—especially when we are taking a risk—instead of just believing in our hearts?

        With a stone, a sling, and a faithful servant, God delivered His people. God used David, who in appearance was weak and insignificant, to win victory on behalf of his people. This account ultimately points us to Jesus, the representative leader of His people. Jesus faced and defeated the giants of sin and death on our behalf. On the cross, He delivered us from an enemy we were powerless to defeat. 

KEY DOCTRINE
The Kingdom
        The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King.

BIBLE SKILL
Compare and contrast passages with related themes.

        Read Luke 2:41-50 and Luke 4:1-13, identifying actions that prepared Jesus as a leader. Compare these actions to the actions taken by David to prepare to be a leader. What is unique? What is similar? What role did their relationship with the Father play in their preparation?

No comments: