Monday, July 25, 2016

Anointed




1 Samuel 17:32-37,42-50

Context: 1 Samuel 17:1-58

Memory Verse: 1 Samuel 17:46

Main Idea: God uses faithful servants to deliver His people.

FIRST THOUGHTS
        Few adults consider themselves heroes. The same is not true for children. As a kid, all you need is a tablecloth cape and a little imagination, and you can save the world. Around every tree is another villain to stop, a robber to catch, or a damsel in distress. When we transition from childhood to adulthood, we tend to lower our expectations from saving the day to just doing our best. What if God intended the fantasies of childhood to prepare us for the adventures of adulthood? Is it possible that God is calling us to a heroic life, but we’ve wrongly defined what it means to be a hero?

        What heroic characteristics or feats most appealed to you as a child?

        The account of David and Goliath has become synonymous with heroism, taking on big challenges, or doing the impossible. The bigness of the story makes it exciting, but it’s that same quality that makes it hard for people to relate. Most of us are not fighting giants or saving a nation. We’re holding down jobs. We’re making mortgage payments. We’re dropping off our kids at ball practice, going to school and church, and trying to live well. Who has the time or energy to think about heroic adventure?
        First Samuel 17 teaches a great truth. Heroes do in times of crisis what they’ve faithfully done in times of calm. David’s early life was a picture of faithful service and trust in God. Yet there is an even greater truth in this chapter, for it points us to Jesus, who faced the giants of sin and death. He won the victory that we could not win on our own, and His victory is ours. He is the ultimate Hero.

I. UNDERSTAND THE CONTEXT

1 Samuel 17:1-58
        By the time we get to 1 Samuel 17, Saul had for many years waged wars against Israel’s enemies, and his army had become quite formidable. Prior to this time, the Philistines had enjoyed military supremacy in the region, but now the Israelites were an equal adversary. The two armies thus stood opposite each other in a stalemate, each looking for a weakness and neither willing to engage prematurely.

        Because the two armies were in a standoff, the Philistines hoped to gain the advantage through single combat by a champion. As told in Homer’s The Iliad, the Greeks and Trojans before the gates of Troy were also in a prolonged standoff, and they, too, practiced single combat by champion. Heroes such as Achilles, Hector, Aeneas, Ajax, and Odysseus would not march in ranks of battle lines but would go forth to engage each other in one-on-one combat. No single combat decided the war, but the loss of a champion was devastating to his side, as when the Greek Achilles slew the Trojan Hector. Although The Iliad is a literary tale, it probably reflects the reality of warfare as waged by people around the Aegean Sea area in about 1000 B.C. The Philistines seem to have come from this area, and their military ethos was similar to what we see in Homeric kings and warriors. 

        The Philistines had one particular warrior, Goliath, whom they considered unbeatable. He was a large man even by our standards. To the average Israelite he would have seemed truly enormous, since ancient people were generally much shorter than people today. No single man in the Israelite army could match Goliath, and thus the challenge he issued went unanswered for days.

        The standoff was near Socoh, in southwestern Judah. Socoh was about 12 miles west of Bethlehem as the crow flies, but traversing the hill country would have made it a considerably longer journey. It would have taken David at least a full day to get from his home to the Israelite camp.

        We do not know how old David was at this time. Since he had already fought against lions and bears, he was certainly not a small boy. The standard age at which an Israelite man was eligible for military service was twenty, as illustrated in Numbers 1:3. David was probably not yet of military age.

II. EXPLORE THE TEXT

A. Confidence in God (1 Sam. 17:32-37)

        32 And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.” 33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” 34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, 35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!”

        Verses 26-31 tell us that David went around the camp inquiring about Goliath’s challenge and voicing his irritation that no one had stood up to the Philistine champion. Goliath had been mocking the armies of the living God, and more was at stake than national pride. David thought it necessary to silence this blasphemer and show that the true God, the Maker of heaven and earth, was Yahweh, the God of Israel. For David, faith in God required that Israel put forth a warrior to show that they were sure He was watching over them. David gave his thoughts on the matter repeatedly and forthrightly. For his brother Eliab, this was insulting. It was as if David were calling him and all the other soldiers cowards (v. 28). But many of the troops were impressed by David’s confidence, and he probably raised the morale of quite a few of them. Eventually, discussion in the ranks about this young man from Bethlehem reached Saul’s ears. Desperate to find a way out of this impasse, the king was willing to give David a hearing. David’s courage had made for a refreshing change of attitude after days of fear and paralysis in the Israelite camp. Verses 32-37 tell us what the marks of godly confidence are.

Verse 32
        First, David gave thought to the needs of his people and not just to his own needs and desires. David said, “Let no man’s heart fail because of him.” He did not say, “I’ll go out and gain glory for myself by killing that giant!” Personal prestige and renown were in fact extremely important to warriors of this era. But David began by stating that the reason he was willing to go fight Goliath was that he did not want the morale of the Israelite army to break.

        Second, David volunteered to deal with Goliath personally, saying, “Your servant will go and fight with this Philistine.” He did not claim that he had faith in God and then ask for someone else to go fight the battle.

VerseS 33-37
        Third, David listened to an argument against his proposal and gave a reasonable answer. Saul said, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” David did not reply, “Hey! Don’t you have faith in God?” He did not pout that he was being ill-treated because of his age. He gave a sensible answer based on how he had approached dangerous enemies in the past with God’s help.

        Saul questioned David’s experience in battle. How could David’s lack of battle experience have been a disadvantage? How could it have been an advantage?

        Fourth, although David’s confidence was in God, he also had evidence for his faith based on his personal history. He had killed large and dangerous carnivores—lions and bears—while tending sheep. These episodes demonstrated his courage, his skill with weapons, and his agility. Faith in God is not contradicted by employment of human skills. Nor is it wrong for someone who is gifted by God for certain tasks to also train and develop the skills relevant to those tasks. That is why those who are called to the ministry should train by studying theology, biblical languages, preaching, counseling, and other related skills. Developing one’s knowledge is not opposed to reliance upon God. In Psalm 18:34, David said, “He trains my hands for war, so that my arms can bend a bow of bronze.” David affirmed that ultimately it was God who gave him his military prowess, but he also asserted that he had those skills and that proper use of them involved practice. The evidence of David’s accomplishments against wild animals supported his confidence in God but did not replace it.

        Fifth, David reiterated what was at stake: the claim of Israel to be the people of God. He told Saul that Goliath had defied the armies of the living God. David reminded Saul that this was an intolerable situation and called on him to do his duty by letting David fight.

        Sixth, David forthrightly declared that God, and not his own martial prowess, was the source of his confidence: “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” As the final point of his argument, David claimed that God, not his own proficiency, would save him. David showed maturity and balance here. He was an accomplished fighter, but he also acknowledged that ultimately victory comes from God.

        How do David’s six declarations in verses 32-37 help us to understand what it means to walk by faith?

B. False Confidence in HImself (1 Sam. 17:42-44)

        42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance. 43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.”

Verse 42
        Verse 42 gives us three reasons that Goliath despised David. First, he was but a youth. This does not mean that Goliath was many years older than David. He was almost certainly in the prime of life, since he was chosen as champion. Perhaps he was about 30 years old. We should think of how, in many schools, especially military academies and the like, upperclassmen look down on freshmen even though the freshmen may be only a year younger than themselves. This is not a particularly mature attitude, and it is a false basis for confidence.

        Second, David was ruddy. This literally means “reddish,” and perhaps implies that he had a deep tan. It may be that his coloration marked him as someone who spent all day out watching the sheep. Curiously, the woman of Song of Solomon makes a related comment, complaining that the other women looked down on her because of her dark complexion, something she got while working in the vineyards (Song of Sol. 1:6). Perhaps it was obvious to Goliath that David was by profession a shepherd and not a warrior.

        Third, Goliath despised David because he was handsome. He perhaps took David for a pampered, pretty boy who was unprepared for the grim work of a soldier.

Verses 43-44
        All of Goliath’s reasons for despising David and for his confidence that David posed no threat were superficial. He had no idea what David had really done during his life, and he had no reason to suppose that David was not up for a fight. He should have been suspicious and cautious, knowing that someone who approached him as David did would fight in an unconventional manner. Had David approached in full armor and with sword in hand, prepared to go toe-to-toe with Goliath, the Philistine would have known exactly how to deal with him. But David’s approach to the battle was altogether unexpected, and Goliath should have known that something was not right. In his arrogance, he did not. He saw David’s staff and foolishly assumed that David meant to fight him with sticks. He cursed David because he thought it was an insult that Israel had sent him such a ridiculous opponent.

        We often think of how lack of faith in God makes us fearful and how faith gives us courage, and that is true. But there is another side to it. People who do not trust God may be arrogantly reckless, because they have far too much faith in themselves. Trusting God also makes us aware that life is not in our control. God-fearers are aware of their own limitations and will not assume that they are better than everyone else. Humility enables us to assess a situation accurately. Counterintuitively, faith in God can make a person more circumspect and less reckless.

        In reality, the advantage in combat was not altogether on Goliath’s side. He was dressed as a heavy infantryman, with full body armor, a large shield, and a long spear (vv. 4-7). The shield was so large that a servant carried it ahead of him to the fight, but in the battle itself, Goliath would have to manage the shield on top of the weight and encumbrance of everything else.

        David, by contrast, was going out as a skirmisher. These were light infantry who wore either no armor or very light armor, who may have carried no sword and no shield (or a very small sword or lightweight shield), and whose main weapons were projectiles (javelins, arrows, or stones from slings). Later in his military career, David had a sizable contingent of such skirmishers drawn from the tribe of Benjamin (1 Chron. 12:1-2).

        Unlike the heavy infantry, the skirmishers did not line up in closed ranks. Their success depended on maneuverability. They would fire their weapons and retreat, remaining fleet of foot to keep themselves from harm while inflicting damage on the enemy. When David refused to take Saul’s armor and sword, we should not imagine him as a small boy who was swallowed up by the size and bulk of a grown man’s gear. He was no doubt large enough to wear the armor. But wearing it contradicted his purpose, which was to remain nimble while launching stones (a lethal form of attack) at his opponent. When David said he could not move in Saul’s armor, he did not mean that he was utterly immobile. But the armor did rob him of the agility that he needed.

        If David had lacked confidence as he went into battle, then he would have grabbed every weapon and every bit of armor he could get his hands on. But because he had faith in God, he chose wisely. Once again, faith in God is not opposed to skill, discernment, or a cool-headed assessment of the situation. To the contrary, faith enabled David to exercise those traits to the fullest.

        How can excessive confidence in our skills or assets undermine our faith in God? What characterizes presumption, as opposed to walking in faith? How can faith enable us to make the most of our skills and assets?

C. God’s Victory (1 Sam. 17:45-50)

        45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord’s, and he will give you into our hand.” 48 When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine. 49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground. 50 So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him. There was no sword in the hand of David.

        Like two athletes in a bitter rivalry, Goliath and David began their combat with trash talk, a way of seeking a psychological advantage by putting doubt into the heart of the opposition. The text gives us only a brief summary of Goliath’s taunt: he would kill David and feed his flesh to the wild animals (v. 44). Verses 45-47 give us a much more complete account of what David said.

Verses 45-50
        David, too, said he would kill his adversary and give his body to the wild animals, but he actually made a much larger claim: I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth. He threatened to turn the entire Philistine army, and not just Goliath personally, into a feast for the birds and beasts. Remarkably, though, everything David predicted came about. The reasons that David’s boasts became historical facts are found within his speech.

        First, David was not relying on weapons and human strength: You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts. It is of course true that David did not go into combat weaponless, and faith did not demand that he fight Goliath barehanded. But the actual source of his confidence was not his weapons but God.

        Second, he said, all this assembly may know that the Lord saves not with sword and spear. David did not enter the battle to prove that he was a mighty warrior and to gain fame. He wanted everyone present to know that victory comes from God. He not only gave glory to God; he also set an example of faith and action for every man in the army. As Israel gained further victories, the nation would be more secure and God would get more praise and honor. David became that day not just a champion but a teacher and leader of his people.

        Third, David summarized his beliefs with the simple axiom, the battle is the Lord’s. This is not a claim that those who are on the Lord’s side always win, although David was sure he would win this time. Rather, it asserts that win or lose, the believer can always go into conflict knowing that all things are in God’s hands. Ultimately, faith is a matter of doing the right thing when confronting a severe trial. That is the essence of courage. Faith does not proceed on the expectation that the believer can never be beaten. Rather, our faith tells us that God will determine the outcome and will in the end be glorified.

        David could have gone into the fight without answering Goliath at all. Why does the Bible tell us about David’s answer? Why is it important to vocalize our faith—especially when we are taking a risk—instead of just believing in our hearts?

        With a stone, a sling, and a faithful servant, God delivered His people. God used David, who in appearance was weak and insignificant, to win victory on behalf of his people. This account ultimately points us to Jesus, the representative leader of His people. Jesus faced and defeated the giants of sin and death on our behalf. On the cross, He delivered us from an enemy we were powerless to defeat. 

KEY DOCTRINE
The Kingdom
        The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King.

BIBLE SKILL
Compare and contrast passages with related themes.

        Read Luke 2:41-50 and Luke 4:1-13, identifying actions that prepared Jesus as a leader. Compare these actions to the actions taken by David to prepare to be a leader. What is unique? What is similar? What role did their relationship with the Father play in their preparation?

Monday, July 11, 2016

"Fear Factor"



“Fear Factor”
1 Samuel 13
Summer Sermon Series: Looking for a Leader

INTRODUCTION: The story of Saul is a frustrating one but also very instructive. Saul did so well at the start of these chapters. He was humble; he was responsible; he relied on God’s Spirit; he was a good leader. And sadly, everything that happens in these next chapters is completely unnecessary. What goes up doesn’t have to come down. God gave Saul everything he needed in order to succeed, but Saul is brought down by his own wrong choices. And it all began when Saul gave in to fear. 

Giving in to fear can hurt us in so many ways as a Christian. When we are afraid to step out in faith, we can cripple God’s plans to use us. When we are afraid of what others think, we can hold back on sharing the gospel. When we are afraid of the circumstances around us, we can be tempted to do the wrong thing and go against God’s word. That third one was Saul’s problem in this chapter and it’s a temptation that we all face as well.

Fear is a problem for us as Christians, because we are called to live by faith, and fear is the opposite of faith. So I want to talk with you very frankly this morning about fear and what happens when, like Saul, you act foolishly out of fear. And my prayer is that God’s word will strengthen you in your trials, show you the way out, and encourage you to choose faith over fear in your own life. So let’s look at some important principles from our passage this morning.

I. There will be seasons of difficulty in your life (1-4).

First of all, know that you will experience times of testing. Every Christian goes through times of trial. It doesn’t mean that you’ve messed up or that God has forgotten you. It simply means that you still live here on earth and you haven’t gone to heaven yet. And it’s during these times of testing that we especially need to choose between fear and faith. Will I give in to fear and fall away from God? Or will I trust God to pull me through this situation? Here are a couple principles from our passage that will help you deal with the times of testing in your life.

   A. You must prepare for adversity (1-2).


First of all, prepare yourself for adversity. Look at verses 1-2 in our passage.
Saul was thirty years old when he became king, and he reigned over Israel forty-two years. 2 Saul chose three thousand men from Israel; two thousand were with him at Micmash and in the hill country of Bethel, and a thousand were with Jonathan at Gibeah in Benjamin. The rest of the men he sent back to their homes. (1 Samuel 13:1-2)

Saul was king over Israel for a long time, which meant he was going to have plenty of battles as king. So he chose three thousand men to form an initial standing army. He sent the rest of the men home, but they were still on call in times of need.

Saul divided the troops between himself and his son, Jonathan. This is the first time Jonathan’s name appears in Scripture. We are not told that he is Saul’s son here, but any good Israelite reading this account would already know this is Saul’s son.

Saul was realistic. He knew there would be battles coming, and he prepared for them. As a Christian, the Bible tells you also to be ready. 

Ephesians 6:10-11says this: “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes.”
 
You will experience seasons of difficulty in your life, so you need to prepare yourself for adversity.

   B. You must advance against the enemy (3-4).
     

Another important principle to learn from this passage is that you must advance against the enemy. Look at verses 3-4:

Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. Then Saul had the trumpet blown throughout the land…

According to verse 3, it was Jonathan who attacked the Philistines first. You would expect it to be Saul, not Jonathan, and so this is perhaps the first clue that all is not right with Saul as king. We’re told Jonathan attacked the Philistine outpost at Geba. Geba originally belonged to Israel, so this was an attack aimed at recovering land that the Philistines had taken away first.[1]

Jonathan attacks in verse 3, but notice that Saul gets the credit in verse 4. “Saul has attacked the Philistine outpost, and now Israel has become a stench to the Philistines.”
 
I love that phrase “Israel has become a stench to the Philistines.” As long as the Israelites were passive and not fighting, the Philistines could care less about them. But as soon as the Israelites attacked, they became a stench to the enemy.

Which raises the question: is that true of you? Are you a stench to the enemy? Are you living for Christ so boldly and fully that you are a stench to Satan and his forces? As long as you are passive and not growing in your Christian life, the enemy could care less about you. But once you start growing and having an influence for God, you also will become a stench to the enemy. You may never have thought about it this way, but one of your goals as a Christian should be to stink real bad to Satan! You should smell so bad to the enemy that he can’t stand it.

Notice Saul summons the people to Gilgal. This was the place where Saul was confirmed as king. (1 Samuel 11:15) It is also the place that Samuel warned Saul about back in 1 Samuel 10:8, when he gave Saul a prophetic warning about the incident which would eventually mark the beginning of Saul’s fall.[2]

 Ephesians 6:12 says: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” 

It’s been said: “The devil won’t bother you while you’re living in sin… Only when you’re trying to get out.” You will experience times of testing. So prepare yourself for adversity. And advance against the enemy.

II. Do not surrender to fear (5-10).

Which bring us to our second point this morning. Because you will experience times of testing in life, that means you will be tempted at times to give in to fear. There are many reasons why you may be tempted like this, and we find several of them in our passage this morning.

   A. Your problems may seem overwhelming (5).


First of all, your problems may seem overwhelming. Look at verse 5:

The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven. (1 Samuel 13:5)

You think you’ve got problems? How would you like to have Saul’s problems! Saul had three thousand men in his standing army. The Philistines had three thousand chariots! Plus six thousand charioteers to drive them. Plus soldiers as numerous as the sand on the shore. Saul is outnumbered and outgunned, and so we can see how easy it was for him to give in to fear.

Notice the text says the Philistines went up and camped at Micmash. Well Micmash was where Saul and his men were camped back in verse 2. The Philistines have displaced Saul and his men from their own camp! In other words, Saul and his army have already lost ground in this battle.

Sometimes we lose ground in our spiritual life. We make so much progress in an area, and then we find ourselves falling back into old habits. That’s the way the Christian life is sometimes. Chuck Swindoll once wrote a book on the Christian life called Three Steps Forward, Two Steps Back. The Christian life isn’t easy. It’s not supposed to be. It’s a battle. And sometimes it feels like you’re taking three steps forward and two steps back. But the important thing is to keep moving forward, to keep making progress!

Sometimes the problems we face in life seem overwhelming. We don’t know the way forward. We don’t know how we can cope. We don’t know how we can get up and face another day. The apostle Paul certainly felt that way at times. Listen to his testimony from 2 Corinthians 4: 

“We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” (2 Corinthians 4:8-9)

When your problems seem overwhelming, you will be tempted to give in to fear. That’s what Saul was facing in our passage, and it’s what each of us faces at various times in our lives.

   B. Everyone around you may be responding in fear (6-7).
     

A second reason you may be tempted to give in to fear is that everyone around you may be responding in fear. Look at verses 6-7:

When the men of Israel saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns. 7 Some Hebrews even crossed the Jordan to the land of Gad and Gilead. Saul remained at Gilgal, and all the troops with him were quaking with fear. (1 Samuel 13:6-7)

Poor Saul. Not only was he losing ground to the enemy, he was losing the support of his people as well. Instead of standing strong together against the enemy, his men are hiding in the rocks and thickets. Some of them are climbing down into the bottoms of wells to hide. Not only that but he is also struggling with deserters. A number of his men go A.W.O.L across the Jordan to escape the battle.

Proverbs 28:1 says: “The wicked flee though no one pursues, but the righteous are as bold as a lion.” 

It’s hard enough to fight the battle when you have your support system in place. But when everyone around you is responding fear, it is very tempting to join them.

   C. God may not deliver you right away (8).
     

A third reason you may be tempted to give in to fear is that God may not deliver you right away. Look at verse 8:

He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. (1 Samuel 13:8)

Samuel had told Saul to wait seven days for him at Gilgal. Seven days may not seem like much, but every day is difficult when you are under the gun. And as each day passed and Samuel still didn’t come, Saul was getting desperate. The enemy was pressing, his men were beginning to scatter, and Samuel still didn’t come.

I don’t know why God sometimes makes us wait. Part of it, of course, is to strengthen our faith. Part of it is because God’s plan is bigger than us, and so he is working in other people’s lives as well. However, I do know that God is sovereign and that he is good, and that I can trust him with the details of my life. 

We need adopt the same attitude David did when he wrote in Psalm 31:14-15, “But I trust in you, O Lord; I say, ‘You are my God.’ My times are in your hands; deliver me from my enemies and from those who pursue me.”
 
 God may not deliver you right away, but he will deliver you. Your times are in his hands. He is your God. He is your Lord. You can trust him even when he does not deliver you right away.

   D. Fear can lead you to do the wrong thing (9-10).
     

And then the fourth thing we learn about fear in this section of our passage is that fear can lead you to do the wrong thing. Look at verses 9-10:

So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered up the burnt offering. 10 Just as he finished making the offering, Samuel arrived, and Saul went out to greet him. (1 Samuel 13:9-10)

Saul ran out of patience. The enemy was pressing, his men were scattering, so he took matters into his own hands. Instead of waiting for Samuel to arrive, he began to offer the sacrifices himself. 

If only he had waited just a little bit longer. He waited seven days, but the seventh day wasn’t over yet. Saul had only made the burnt offering, he hadn’t even started the fellowship offerings yet, when Samuel finally arrived and Saul went out to greet him.

Proverbs 29:25 says: “Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.” 

Actually fear of any kind will prove to be a temptation and a snare, but you are always safe when you trust in the Lord. You will experience times of testing in life. And when you do, you will be tempted at times to give in to fear. That’s when you especially have to choose faith over fear, because as with Saul, fear can lead you to do the wrong thing.

III. Do not forsake God and His Word in your time of need (11-15).

And that leads us to our third point this morning. It is foolish to let go of God and his word in your time of need. Are your problems overwhelming? Is everyone else around you responding in fear? Is God not delivering you right away? Are you tempted to give in to fear and do the wrong thing? Then that’s when you need God the most! It is foolish to let go of God and his word in your time of need.

   A. Don’t try to justify your wrong actions (11-12).
     

There are a couple things we can learn about this in the final section of our passage this morning. First of all, don’t try to justify your wrong actions. Look at verses 11-12:

“What have you done?” asked Samuel. Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Micmash, 12 I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the LORD’s favor.’ So I felt compelled to offer the burnt offering.” (1 Samuel 13:11-12)

Samuel’s opening question cuts right to the heart of the issue. No greeting. No small talk. No discussion of the battle and how it is going. Simply: “What have you done?” Samuel is aghast at Saul’s actions. Saul had disobeyed a direct command from God through Samuel to wait the full seven days until Samuel arrived to offer the sacrifice. And now it is Samuel’s unpleasant job to confront Saul with his wrong actions. And so Samuel asks Saul: “What have you done?”

Now the correct answer here would be: “I have sinned.” Saul has an opportunity here to confess his sin and repent. But instead of confessing, Saul chooses to blame everyone else. He blames the Philistines for getting ready to attack. He blames his own men for scattering. He even blames Samuel for not getting there earlier! What is Saul doing here? He is trying to justify his wrong actions. He is putting his own justifications over the word of God.[3]
 
Notice Saul says: “I felt compelled to offer the burnt offering.” Let’s set the record straight here. You are never forced to do the wrong thing. You can be tempted, and the temptation may be strong, but you are never compelled to sin. You choose to sin.

Saul thought he could seek the Lord’s favor through an act of disobedience. But you can never please God by disobeying his word. Here’s a great principle to hold on to: It’s not the will of God if it goes against the Word of God.

Proverbs 21:2 says: “All a man’s ways seem right to him, but the Lord weighs the heart.”
 
We are so good at justifying ourselves and our sin. I can’t tell you how many times I have confronted someone with their sin, and they will even agree with me that what they’re doing is wrong, but then they will go on and explain to me why their situation is different, why they don’t really have a choice, whey they’re the exception to the rule.

Jesus said to the Pharisees of his time: “You are the ones who justify yourselves in the eyes of men, but God knows your hearts.” (Luke 16:15)

 Notice the emphasis in both of these verses about justifying yourself is that God looks at your heart, God weighs your heart, God knows your heart. It’s a heart problem, and this will become an important part of Samuel’s response to Saul’s justification.

Folks, when you’ve done something wrong, don’t add to your sin by trying to justify it as well. When you’ve done wrong, it’s time to confess, time to own up to your sin, time to take responsibility for your actions. Don’t try to justify your wrong actions instead.

   B. There may be long-term consequences (13-14).
     

Secondly, understand there may be long-term consequences for your actions. Look at verses 13-14:

“You acted foolishly,” Samuel said. “You have not kept the command the LORD your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the LORD has sought out a man after his own heart and appointed him leader of his people, because you have not kept the LORD’s command.” (1 Samuel 13:13-14)

Samuel told Saul: “You have acted foolishly.” There it is – it is foolish to let go of God and his word in your time of need. As a result of Saul’s disobedience, Saul will no longer have a lasting dynasty. God has chosen someone else – “a man after God’s own heart” – as opposed to Saul who was “a king like all the other nations.”

Saul’s problem is not that the Philistines are assembling for war. God was going to take care of that anyways. His real problem is disobedience to God’s commands. He did not listen to the word of God as given through Samuel. As we said earlier, it is a heart problem. He has placed himself as the authority over God’s word instead of making God’s word his authority. And so Saul loses the opportunity for his family to remain on the throne. It’s a shame, because as we will see next week, his son Jonathan would have made a fine king. 

Remember, this all happens at Gilgal, so Saul is rejected by God in the same place where he was initially made king. Talk about losing ground! It may seem like a harsh penalty to us for such a little sin, but as John Wesley once said, “There is no [such thing as a] little sin, because there is no little God to sin against.” At this time, only Saul’s dynasty and family is rejected. Remember, this is only the beginning of Saul’s fall. Saul will still remain on the throne. It is not until chapter 15 that Saul himself will be rejected as king.[4]

When you sin, God will forgive you, but understand that there may be long-term consequences. We looked at Galatians 6:8 last week: “The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.”
 
There are always consequences to our actions, but we must learn to seek God’s forgiveness, accept the consequences, and move forward with our life.

   C. You may need to make a fresh start (15).
     

Which brings us to our final point this morning. Depending on the severity of the consequences, you may need to start all over again. Look at verse 15:

Then Samuel left Gilgal and went up to Gibeah in Benjamin, and Saul counted the men who were with him. They numbered about six hundred. (1 Samuel 13:15)

Saul started off this chapter so strong. He prepared himself for battle. He had a standing army of three thousand. He waited almost the whole seven days for Samuel. But then he acted foolishly out of fear. And the consequences were devastating. The loss of Samuel was a crushing blow. Not only that, when he counted the men remaining, he was down to only 600 men. Saul basically had to start all over again.

When you make wrong choices in life, you may find that you need to start all over again, too. And that’s okay. It’s hard to start over, but praise God he gives us the grace to start over! Our God is the God of second chances, third chances, of many chances! God is never through with you.

Proverbs 24:16 says: “Though a righteous man falls seven times, he rises again.”
 
If you fall down, get back up again. If you need to start over, start over. Sometimes it’s three steps forward, two steps back. But the main thing is you keep moving forward.

Probably no one has ever fallen harder or hurt Jesus more severely as the apostle Peter did when he denied Christ. And yet even Peter was given grace to start over again. Jesus said to Peter: 

“Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” (Luke 22:31-32)

In fact the gospel of Jesus Christ is all about starting over. When you put your faith in Christ, God forgives you of all your sin and gives you a brand new start. You become a brand new person in Christ with a new direction, a new goal, new power for living, and a new eternal destiny. The good news of the gospel is that Jesus Christ is risen from the dead, and you can start over by coming to him today.

So when you’ve done wrong, don’t try to justify your actions. Understand there may be long-term consequences. Know that you may need to start all over again. And that’s okay. God will take you back. He will forgive you. He will strengthen your faith. He will use you again for his kingdom and his glory.

CONCLUSION: You are going to face some difficult times in the future. Or perhaps you are going through a severe trial right now. You are going to feel afraid, and you will be tempted to give in to fear. Don’t do it! It is foolish to let go of God and his word in your time of need. So stand strong. Trust God’s timing. Follow God’s word. Choose faith over fear.



[1] Bill T. Arnold, 1 & 2 Samuel, The NIV Application Commentary (Grand Rapids: Zondervan, 2003), 200.

[2] Arnold, 1 & 2 Samuel, The NIV Application Commentary, 201.

[3] Arnold, 1 & 2 Samuel, The NIV Application Commentary, 202.

[4] Arnold,1 & 2 Samuel NIV Application Commentary, 203.